Zum genealogischen Motiv in Horkheimers und Adornos ›Dialektik der Aufklärung‹ (German Edition)

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Nenon and H. Sepp Dordrecht: Martinus Nijhoff, ; trans. Lauer as Husserl: Shorter Works , ed. McCormick and F. Boehm The Hague: Martinus Nijhoff, ; ed. Ding und Raum, Vorlesungen , ed. Claesges The Hague: Martinus Nijhoff, , ed. Hahnengress and S. Rapic Hamburg: Felix Meiner, ; trans. Basic Writings , ed. Anderson and E. McNeill and N. GZ Prolegomena zur Geschichte des Zeitbegriffs ; trans.

Richard Taft as Kant and the Problem of Metaphysics , 5th enlarged edn. Bloomington: Indiana University Press, Holzwege , 6th rev. Frankfurt: Klostermann, ; trans. Young and K. Wegmarken, Gesamtausgabe 9 —58 , ed. Jung, T. Regehly, and C. Strube Frankfurt: Klostermann, ; trans. Fritsch and J. Hunter, M. Kramer, and J. O'Connell et al. Gesammelte Schriften , ed. Schmid-Noerr and A. Schmidt Frankfurt am Main: Fischer,ff. Edmund F. Jephcott, ed. Rolf Tiedemann Cambridge: Polity, Critical Models: Interventions and Catchwords , trans.

Henry W. Hegel: Three Studies , trans. Metaphysics: Concept and Problems , trans. Tiedemann Stanford: Stanford University Press, Jephcott London: New Left Books, Negative Dialektik Frankfurt am Main: Suhrkamp, , trans. Ashton as Negative Dialectics London: Routledge, Philosophy of Modern Music , trans.

Anne G. Mitchell and Wesley V. Blomster New York: Continuum, Problems of Moral Philosophy , trans. Livingstone, ed. Jephcott as Dialectic of Enlightenment: Philosophical Fragments , ed. Noerr Stanford: Stanford University Press, Between Existentialism and Marxism , trans. Sheridan-Smith as Critique of Dialectical Reason , ed. Cahiers pour une morale Paris: Gallimard, , trans. The Transcendence of the Ego , trans. Bernard Frechtman as What is Literature?

London: Methuen, Peter Dews London: Verso, Frankfurt am Main: Suhrkamp, , trans. Rehg and J. Bohman eds. Frederick G. Theorie des kommunikativen Handelns , i—ii Frankfurt am Main: Suhrkamp, ; trans.

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Boston: Beacon Press, —7. Viertel as Theory and Practice Cambridge: Polity, Find this resource:. Adams , Henry E. Aertsen , Jan A. Alexander , H. Alterman , Eric , What Liberal Media? New York: Basic Books. Matheron and G. Goshgarian London: Verso. Goshgarian, ed. Matheron London: Verso. Anscombe , G. Anselm , St , Proslogion , trans. Charlesworth Oxford: Clarendon Press. Arthur , Christopher J.

Austin , J. Waterston New York: Orion. Brassier and A. Toscano London: Continuum. Bagdikian , Ben , The Media Monopoly , 5th edn. Boston: Beacon Press. Balakrishnan , Gopal , ed. Baldwin , T. Beiser , Frederick C. Bell , David , Husserl London: Routledge. Bennett , Max R. Gregory Elliott London: Verso. Mabelle L. Andison New York: Philosophical Library. Paul and W. Winter New York: Zone Books. Bernstein , Jay M. Berry , Jessica N. Hassocks: Harvester. Paris: Presses Universitaires de France. Robert M.

Bourdieu , Pierre , The Rules of Art , trans. Susan Emanuel Cambridge: Polity. Richard Nice Cambridge: Polity. Bottomore , Tom and Goode , Patrick eds. Brandom , Robert B. Bugenthal , Daphne B. Baldwin ed. Leiden: Brill. Camus , Albert , Le Mythe de Sisyphe , trans. Paris: Vrin. Fawcett Dordrecht: Reidel. Chicago: University of Chicago Press. Cheney , Dorothy L. Christman , John ed. Christman , John and Joel Anderson eds. Clark , Peter and Wright , Crispin eds. Climacus , Johannes , Concluding Unscientific Postscript , trans. Hong and E.

Hong Princeton: Princeton University Press. Cohen , Gerald A. Oxford: Oxford University Press. Einleitung mit kritischem Nachtrag zu F. Dritte Auslage , in Hermann Cohen, Werke , ed. Helmut Holzhey Hildesheim: Olms, , 5. Helmut Holzhey Hildesheim: Olms, , 1. Danto , Arthur C.

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Bryden ed. Paul Patton London: Athlone Press. Brian Massumi London: Athlone Press. Dent , Nicholas , Rousseau London: Routledge. Derrida , Jacques a , De la grammatologie , trans. Cottingham, R. Stoothoff, D. Murdoch, and A. Kenny Cambridge: Cambridge University Press, —91 , vol. Miller and R. Miller Dordrecht: D. Reidel, Dews , Peter ed. Rickman Cambridge: Cambridge University Press. Selected Works , iii, ed. Makkreel and F. Rodi Princeton: Princeton University Press. Dostal , Robert J. Drummond , John J. Dummett , Michael A. Dussel , Enrique , Towards an Unknown Marx , trans.

Yolanda Angulo, ed. Fred Moseley London: Routledge. Ekman , Paul , Hager , J. Ekman , Paul and Friesen , Wallace V. Williston S. Table of Contents. Related Content. Being situated within the horizon of the late 20th century Cultural Marxism, the main issue is the critique of capitalism, emphasizing experiences of injustice, ideology and alienation, and in particular exploring two fundamental subject matters within this horizon, namely economy and dialectics. Toward a Dialectic of Philosophy and Organization.

Author: Eugene Gogol. Does a dialectic in philosophy itself bring forth a dialectic in revolutionary organization? This question is explored via organizational practices in the Paris Commune, the 2nd International, the Russian Revolutions of and , the Spanish Revolution of and the Hungarian Revolution of , as well as the theoretical-organizational concepts of such thinkers as Lassalle, Lenin, Luxemburg, Trotsky and Pannekoek.

Marx and Critical Theory. Author: Emmanuel Renault. Nancy calls this unique combination of self-contestation and self-foundation the 'self-deconstruction' of the Western world. The book includes discussion with Nancy himself, who contributes a substantial Preamble and a concluding dialogue with the volume editors. The contributions follow Nancy in tracing the complexities of Western culture back to the persistent legacy of monotheism, in order to illuminate the tensions and uncertainties we face in the twenty-first century.

Baruch Spinoza is considered one of the great rationalist thinkers of the seventeenth century. His magnum opus, "Ethics", in which he criticized the dualism of Descartes, solidified his reputation and greatly influenced the Enlightenment thinkers who would build from his work. Born in Amsterdam into a family of Sephardic Jews who had to take refuge there after they were expelled from Portugal, the precocious young scholar imbibed skepticism at an early age. By the time he was twenty-four, he had challenged what he called the 'fairy tales' of the Old Testament and was excommunicated by the local synagogue.

In this biographical play, Tariq Ali contextualizes Spinoza's philosophy by linking it to the turbulent politics of the period, in which Spinoza was deeply involved. Ali originally wrote "The Trials of Spinoza" as part of a series on philosophy for British Channel Four television, and this publication also includes a DVD of that original television production. This work will be welcomed as a testament to the continuing interest in and relevance of Spinoza's work and as an example of Ali's eloquent and always politically engaged writing.

Educators are familiar with Alfred North Whiteheads three stages of education: romance, precision, and generalization. Philosophers are familiar with his metaphysical theories about the primacy of temporal processes. In Modes of Learning , George Allan brings these two sides of Whiteheads thought together for the first time in a book suitable for both those initially approaching Whiteheads metaphysics and experts. Allan develops a series of analogies between Whiteheads ideas about how we learn and key concepts in his later metaphysical writings, demonstrating that both how we learn and how the world changes involve a tension between open-ended exploration and systematic organization.

Novel ideas free us from the blinders imposed by old habits and beliefs. Yet only when these ideas are integrated with the old ways are we able to improve our individual and collective lives, until changing circumstances call for further new ideas and fresh integrations. Using a rich variety of examples, Allan illuminates the metaphysical ideas he explores by tethering them concretely to the educational practices in which they are rooted.

This shows a key but neglected feature of Whiteheads thought: his pragmatic theory of truth, with its functionalist approach to experience and its humanistic appreciation of the frailty of all human endeavors. This is a collection of essays from leading experts in a number of fields offering an overview of the work of Felix Guattari. Best known for his collaborative work with Gilles Deleuze, Guattari's own writings are still a relatively unmined resource in continental philosophy.

Many of his books have not yet been translated into English. Yet his influence has been considerable and far-reaching. This book explores the full spectrum of Guattari's work, reassessing its contemporary significance and giving due weight to his highly innovative contributions to a variety of fields, including linguistics, economics, pragmatics, ecology, aesthetics and media theory. Over the past three decades, the challenge that conscious experience poses to physicalism--the widely held view that the universe is a completely physical system--has provoked a growing debate in philosophy of mind studies and given rise to a great deal of literature on the subject.

Ideal for courses in consciousness and the philosophy of mind, Consciousness and The Mind-Body Problem: A Reader presents thirty-three classic and contemporary readings, organized into five sections that cover the major issues in this debate: the challenge for physicalism, physicalist responses, alternative responses, the significance of ignorance, and mental causation. Edited by Torin Alter and Robert J. It is enhanced by a thorough general introduction by the editors, which explains "the hard problem of consciousness"--the question of how any physical phenomenon could give rise to conscious experience.

In addition, accessible introductions outline the themes and readings contained in each section. Among his own posthumously released drafts, one, at least, is incontestably neither mistake nor out-take: the text of his lecture course on Machiavelli, originally delivered at the ecole Normale Superieure in , intermittently revised up to the mids, and carefully prepared for publication after his death in Though only appearing as an occasional reference in the Marxist philosopher's oeuvre, Machiavelli was an unseen constant presence. For together with Spinoza and Marx, Machiavelli was a veritable Althusserian passion.

Machiavelli and Us reveals why, and will be welcomed for the light it sheds on the richly complex thought of its author. Collected here are Althusser s most significant philosophical writings from the late sixties and through the seventies. Intended to contribute, in his own words, to a left-wing critique of Stalinism that would help put some substance back into the revolutionary project here in the West, they are the record of a shared history.

At the same time they chart Althusser s critique of the theoretical system unveiled in his own major works, and his developing practice of philosophy as a revolutionary weapon. The title piece Althusser s celebrated lectures in the Philosophy Course for Scientists is the fullest exploration of his new definition of philosophy as politics in the realm of theory, a conception which is further developed in Lenin and Philosophy.

Is it Simple to be a Marxist in Philosophy provides an invaluable account of Althusser s intellectual development. The volume concludes with two little-known late pieces The Transformation of Philosophy, in which the paradoxical history of Marxist philosopher is investigated; and Marxism today, a sober balance-sheet of the Marxist tradition. Attesting to the unique place that Althusser has occupied in modern intellectual history between a tradition of Marxism that he sought to reconstruct, and a post-Marxism that has eclipsed its predecessor these texts are indispensable reading.

Collected here are Althusser's most significant philosophical writings from to Intended to contribute, in his own words, to a "left-wing critique of Stalinism that would help put some substance back into the revolutionary project here in the West," they are the record of a shared history. At the same time they chart Althusser's critique of the theoretical system unveiled in his own major works, and his developing practice of philosophy as a "revolutionary weapon.

De zoektocht naar zin heeft het menselijk bestaan steeds getekend. Vandaag voelt de mens zich vaak verplicht om die zin in het bestaan voor zichzelf te creeren. Maar telkens stoot de zelfgerichte mens op de grenzen van de onmenselijkheid, de eenzaamheid en de verveling, het geweld, het economische egoisme, het lijden en de dood.

Het zijn fundamentele ervaringen die de denkbeeldige rust en zelfgenoegzame onverstoorbaarheid van de mens tot crisis brengen. De mens als actieve zingever houdt zichzelf wellicht illusies voor. Vooral in de confrontatie met de andere mens, met het slachtoffer langs mijn levensweg, wordt mijn eigen zingeving tot crisis gebracht.

Maar dan wel een 'crisis' waardoor een nieuwe zinservaring kan ontstaan in de keuzes die ik maak. Semiotik und das Erbe der Transzendentalphilosophie. Anderson, E. Amour, T.

Beattie, B. Clack, V.

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Studies in Economy and Dialectics (Dialectics, Deontology and Democracy, Vol. I)

OGrady, M. Raphael, J. Soskice, H. Tocqueville is actueler dan ooit. Het werk van deze negentiende-eeuwse filosoof, historicus en staatsman heeft een welhaast profetische kracht. Hij lijkt veel van de huidige maatschappelijke problemen te hebben voorspeld, zoals het verval van egalitaire samenlevingen tot dictaturen en de opkomst van de jachtige consumptiemaatschappij in de moderne democratie.

Tocqueville levert ons intellectueel gereedschap waarmee we vandaag de dag aan de slag kunnen, aldus de socioloog Patrick Stouthuysen die een bijdrage leverde aan dit boek. Deze allereerste Tocqueville-bundel in het Nederlandse taalgebied biedt talloze nieuwe inzichten vanuit vele disciplines: sociologie, filosofie, politicologie, religie, geschiedenis, noem maar op. Of all the thinkers of the century of genius that inaugurated modern philosophy, none lived an intellectual life more rich and varied than Gottfried Wilhelm Leibniz Maria Rosa Antognazza's pioneering biography provides a unified portrait of this unique thinker and the world from which he came.

At the centre of the huge range of Leibniz's apparently miscellaneous endeavours, Antognazza reveals a single master project lending unity to his extraordinarily multifaceted life's work. Throughout the vicissitudes of his long life, Leibniz tenaciously pursued the dream of a systematic reform and advancement of all the sciences. As well as tracing the threads of continuity that bound these theoretical and practical activities to this all-embracing plan, this illuminating study also traces these threads back into the intellectual traditions of the Holy Roman Empire in which Leibniz lived and throughout the broader intellectual networks that linked him to patrons in countries as distant as Russia and to correspondents as far afield as China.

It is the nature of performance that he mistakes. Appelbaum articulates this flaw by performing in writing the act of the philosophical mind at work. Incorporating the voices of other thinkers - in particular Levinas's contemporaries Jacques Derrida and Maurice Blanchot - sometimes clearly, sometimes indistinctly, Appelbaum creates on these pages a kind of soundstage upon which illustrations appear of what he terms 'a rhetorical aesthetic', which would reestablish rhetoric, rules for giving voice - and not ethics - as the correct matrix for understanding the otherness and beyond-being that Levinas seeks in his work.

Dit boek is een bundeling van tot dusver ongepubliceerde essays uit de nalatenschap van Hannah Arendt, een van de belangrijkste filosofen van de twintigste eeuw.

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In haar werk spelen de verschrikkingen van de Tweede Wereldoorlog en het begrijpen daarvan een belangrijke rol. In Verantwoordelijkheid en oordeel formuleert zij nieuwe gedachten over de aard van het kwaad, het maken van morele keuzes en, het belangrijkst van al, het allesomvattende verband tussen verantwoordelijkheid en oordeel. De menselijke conditie is het hoofdwerk van Hannah Arendt.

Zij geeft in dit boek een originele analyse van de vita activa van de mens, van de drie fundamentele menselijke activiteiten. In The human condition , oorspronkelijk verschenen in , onderscheidt Hannah Arendt drie activiteiten: arbeiden verbonden met het biologische proces van het lichaam , werken verbonden met het niet-natuurlijke deel van het bestaan en handelen verbonden met de interactie tussen mensen.

Het zijn activiteiten die elk een eigen waarde hebben voor het mens-zijn. Met haar historische analyse van de vita activa geeft Arendt een cultuurkritiek van de moderne tijd die nog altijd tot nadenken stemt. Levert denken iets op? Heeft het nut? Lost denken de problemen van de wereld op? Geeft het de kracht om te handelen? Is er een verband tussen gedachteloosheid en kwaad, tussen het verwaarlozen van de denkactiviteit en het plegen van misdrijven?

Een antwoord op deze fascinerende vragen articuleert Hannah Arendt in Denken , het eerste deel van de trilogie Het leven van de geest , waaraan ze tot op de laatste dag van haar leven werkte. Denken put uit de hele geschiedenis van de filosofie: het is een ongemeen rijk boek waarmee Hannah Arendt toetreedt tot het pantheon van de grote filosofen. De colleges van Hannah Arendt over de late politieke geschriften van Immanuel Kant kunnen worden beschouwd als voorstudies voor wat het afsluitende deel van 'Het leven van de geest' moest worden: een boek over het oordelen.

Dirk De Schutter en Remi Peeters verzorgen een nieuwe vertaling van deze colleges, en combineren die met drie andere teksten van Arendt over oordelen: over het totalitarisme; over Socrates als filosoof en over Lessings onderscheid tussen waarheid en mening. Over 'Denken': Onvoorstelbaar is het gemak waarmee ze collega's uit het verleden tot haar gespreksgenoten maakt en prikkelend de manier waarop ze de geschiedenis van de filosofie zo'n beetje eigenhandig herschrijft. Ze is o. Totalitarisme, gevolgd door Het verval van de nationale staat en het einde van de rechten van de mens.

Vlak voor de Tweede Wereldoorlog moet Hannah Arendt vluchten voor het nazi-regime. Enkele jaren na afloop van de oorlog publiceert de joodse filosofe een studie over de opkomst van nazi-Duitsland en het sovjet-stalinisme als manifestaties van het politieke kwaad. Het debuut van een vluchtelinge die haar levenslot op zich neemt en een koortsachtige en briljante analyse van ons tijdperk schrijft. The Origins of Totalitarianism is de eerste grote studie na de Tweede Wereldoorlog, waarin oorsprong en dynamiek van het nazisme en het sovjet-communisme centraal staan.

Het boek toont aan dat totalitaire systemen iets anders zijn dan dictaturen. In plaats van een instrument voor de handhaving van de macht is terreur hier tot doel op zich geworden. De ideologische fictie overheerst er. Dat verklaart de volstrekte willekeur van een totalitair regime. Het derde deel van deze studie, Totalitarianism , is het meest actuele en vormt de basis voor deze Nederlandse editie.

Het heeft nog altijd grote invloed op de wereldwijde discussies over de relatie tussen politieke systemen, ideologieen en menselijke vrijheid. Dit magistrale boek is een must voor filosofen, historici, politiek geinteresseerden en iedereen die zestig jaar na de Tweede Wereldoorlog tot fundamentele inzichten wil komen over de vraag hoe politieke systemen en menselijke vrijheid zich verhouden.

Willen is het tweede deel van een trilogie over het Leven van de geest, waaraan Hannah Arendt de laatste jaren van haar leven heeft gewerkt. Eerder verscheen het succesvolle Denken. Bestaat er zoiets als een vrije wil? En is deze wil in staat om handelingen en gebeurtenissen te veroorzaken of het verloop ervan te beinvloeden?

In dat geval ligt het verloop van de geschiedenis niet helemaal vast: wat we doen, zouden we ook niet kunnen doen; wat gebeurt, zou ook niet of op een andere manier kunnen gebeuren. Niet de noodzaak, maar het toeval of de contingentie bepaalt in dat geval de geschiedenis. De westerse filosofie heeft het hier altijd moeilijk mee gehad. De contingentie is immers de prijs voor de vrijheid, en slechts weinige filosofen hebben zich bereid getoond om deze prijs te betalen.

Staat het denken in het teken van de harmonie tussen ik en mezelf, dan staat het willen in het teken van het gevecht tussen 'ik-wil' en 'ik-wil-niet'. Dit gevecht tussen de wil en zijn tegenwil kan alleen worden beeindigd door te handelen. Aristoteles, F. Ankersmit, J. Blok, M. Dekkers, P. Gerbrandy, B. Heijne, L. Wie niet in staat is deel te nemen in een gemeenschap, of daaraan geen behoefte heeft omdat hij zichzelf genoeg is, maakt geen deel uit van een polis, en is dus ofwel een beest of een god.

De opmerking van Aristoteles vC is zijn politieke filosofie in een notendop. De mens is in zijn ogen niet alleen een verstandig, maar ook een politiek dier. Dat deze door hem ontdekte soort nog altijd springlevend is bewijst Het politieke dier. Zeven hedendaagse essayisten nemen Aristoteles' vondst als uitgangspunt voor evenzovele onverwachte herontdekkingen. Frank Ankersmit, Josine H. David Armstrong sets out his metaphysical system in a set of concise and lively chapters each dealing with one aspect of the world.

He begins with the assumption that all that exists is the physical world of space-time. On this foundation he constructs a coherent metaphysical scheme that gives plausible answers to many of the great problems of metaphysics. He gives accounts of properties, relations, and particulars; laws of nature; modality; abstract objects such as numbers; and time and mind. Frank Arntzenius presents a series of radical new ideas about the structure of space and time.

Space, Time, and Stuff is an attempt to show that physics is geometry: that the fundamental structure of the physical world is purely geometrical structure. Along the way, he examines some non-standard views about the structure of spacetime and its inhabitants, including the idea that space and time are pointless, the idea that quantum mechanics is a completely local theory, the idea that antiparticles are just particles travelling back in time, and the idea that time has no structure whatsoever.

The main thrust of the book, however, is that there are good reasons to believe that spaces other than spacetime exist, and that it is the existence of these additional spaces that allows one to reduce all of physics to geometry. Philosophy, and metaphysics in particular, plays an important role here: the assumption that the fundamental laws of physics are simple in terms of the fundamental physical properties and relations is pivotal.

Without this assumption one gets nowhere. That is to say, when trying to extract the fundamental structure of the world from theories of physics one ignores philosophy at one's peril! Antisystemic Movements is an eloquent and concise history of popular resistance and class struggle by the leading exponents of the "world-systems" perspective on capitalism. Basing itself on an analysis of resistance movements since the emergence of capitalism, it shows that while some early forms were successful in their own terms, ultimately they did not impede the consolidation of the modern capitalist world-system.

Taking the year as a symbolic turning-point, the authors argue that "new" antisystemic movements have arisen which challenge the logic of the capitalist world-system more centrally than ever before. These new movements have a different ethnic and gender composition and different ways of organizing, while their key inspirations show an increasing ability to cross national boundaries.

The authors suggest that the new assertiveness of the south, the development of class struggle in the east and the emergence of rainbow coalitions in different world zones might hold out the promise of a future socialist world-system. An exciting introduction to the contribution which the later Wittgenstein made to the philosophy of religion.

Although his writings on the subject have been few, Wittgenstein developed influential and controversial theories on both religion and magic which emphasize the distinctive nature of religious discourse and how this nature can be misunderstood when viewed in direct competition with science. The contributors of this collection shed new light on the perennial debate between faith and reason.

The result is a collection that is both informative and stimulating. Rationality and Religious Commitment shows how religious commitment can be rational and describes the place of faith in the postmodern world. It portrays religious commitment as far more than accepting doctrines--it is viewed as a kind of life, not just as an embrace of tenets. Faith is conceived as a unique attitude. It is irreducible to belief but closely connected with both belief and conduct, and intimately related to life's moral, political, and aesthetic dimensions.

Part One presents an account of rationality as a status attainable by mature religious people--even those with a strongly scientific habit of mind. Part Two describes what it means to have faith, how faith is connected with attitudes, emotions, and conduct, and how religious experience may support it. Part Three turns to religious commitment and moral obligation and to the relation between religion and politics.

It shows how ethics and religion can be mutually supportive even though ethics provides standards of conduct independently of theology. It also depicts the integrated life possible for the religiously committed--a life with rewarding interactions between faith and reason, religion and science, and the aesthetic and the spiritual. The book concludes with two major accounts.

One explains how moral wrongs and natural disasters are possible under God conceived as having the knowledge, power, and goodness that make such evils so difficult to understand. The other account explores the nature of persons, human and divine, and yields a conception that can sustain a rational theistic worldview even in the contemporary scientific age. Husserl verzet zich tegen de diep gewortelde gedachte in de filosofie dat we betrouwbare kennis moeten verwerven van een van het menselijke bewustzijn onafhankelijke wereld.

Fundamentele kennisbron is volgens hem de zuivere aanschouwing van wat ons in het bewustzijn zelf is gegeven. Zijn devies luidt: terug naar de zaken zelf! En om de zaken voor zichzelf te laten spreken, moeten we de activiteiten van het bewustzijn en de objecten die zich daarin tonen bestuderen. Husserls begrip van fenomenologie heeft een beweging losgemaakt die is uitgegroeid tot een zwaarwegende stem in het koor van de filosofie.

Veel filosofen en wetenschappers, maar ook ethici en politici, plaatsen ons nog steeds vaak voor de keuze tussen allerlei extremen: je bent subjectief of objectief, empirist of rationalist, relativist of absolutist, moreel of pragmatisch, cognivist of emotionalist, etc.

Sonu shamdasni and others thinking the unconscious by Lewis Lafontaine - Issuu

De fenomenologie biedt interessante uitwegen uit dit soort dualismen en schijn dilemma's en opent nieuwe perspectieven op het leven en de werkelijkheid. Zij hebben allen op hun eigen manier een wezelijke bijdrge geleverd aan de ontwikkeling van deze beweging en zijn voor veel hedendaagse filosofen en niet-filo sofen een grote bron van inspiratie. Lichaam en geest.

Baak, J. Bartels, B. Wildevuur red. A critique of Christian nationalism is implicit throughout the thought of Soren Kierkegaard, an analysis inseparable from his wider aim of reintroducing Christianity into Christendom. Stephen Backhouse examines the nationalist theologies of Kierkegaard's contemporaries H. Martensen and N. Grundtvig, to show how Kierkegaard's thought developed in response to the writings of these important cultural leaders of the day. Kierkegaard's response formed the backbone of his own philosophical and theological project, namely his attempt to form authentic Christian individuals through the use of 'the moment', 'the leap' and 'contemporaneity'.

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  • This study brings Kierkegaard's critique of Christian nationalism into conversation with current political science theories of religious nationalism and reflects on the implications of Kierkegaard's radical approach. Pragmatism: An Introduction provides a comprehensive and up-to-date account of the arguments of the central figures of American pragmatism.

    It is a wide-ranging and accessible introduction to the work of the classical pragmatists Charles Saunders Peirce, William James and John Dewey, as well as more recent figures including Richard Rorty, Richard J. Bernstein, Cheryl Misak and Robert B. In a cogent and engaging analysis, Michael Bacon shows that the pragmatists insist on the centrality of social practice for philosophy.

    In so doing they oppose many of the presumptions that have dominated philosophy since Descartes. Rather than conceive of knowledge and truth as accurately representing a mind-independent reality, Bacon illustrates how pragmatists view them in terms of success in addressing the particular problems that confront human beings in the course of their lives. The book explores the diverse range of positions within the field which have often resulted in marked and sometimes acrimonious disputes amongst pragmatist thinkers.

    Bacon sheds light on these differences by identifying the themes which underlie them, suggesting greater commonality than might be expected. The result is an illuminating narrative of a rich philosophical movement which will be of interest to students in philosophy, politics, and the history of ideas. Long-awaited in translation, "Being and Event" makes available to an English-speaking readership Badiou's groundbreaking work on set theory - the cornerstone of his whole philosophy.

    This book makes the scope and aim of Badiou's whole philosophical project clear, enabling full comprehension of Badiou's significance for contemporary philosophy. In "Being and Event", Badiou anchors this project by recasting the European philosophical tradition from Plato onwards, via a series of analyses of such key figures as Descartes, Spinoza, Leibniz, Hegel, Rousseau, and Lacan. He thus develops the basis for a history of philosophy rivalling those of Heidegger and Deleuze in its depth.

    This wide-ranging book is organised in a precise and novel manner, reflecting the philosophical rigour of Badiou's thought. Unlike many contemporary Continental philosophers, Badiou - who is also a novelist and dramatist - writes lucidly and cogently, making his work accessible and engaging. Contents Translating The Century Dedication 1. Search for a Method 2. The Beast 3. The Unreconciled 4. A New World. Yes, but When? The Passion for the Real and the Montage of Semblance 6. One Divides into Two 7. Sex in Crisis 8. Anabasis 9.

    Seven Variations Cruelties Avant gardes The Infinite This is the first complete English translation of the work that immediately followed Badiou's magnum opus, "Being and Event" in which Badiou provides an overview of what he sees as the four great conditions of philosophy - this book is therefore central to an understanding of Badiou's whole philosophical project. Alain Badiou is without doubt the most important and influential thinker working in European philosophy today.

    Beginning with a sustained critique of the so-called 'end of philosophy', the book goes on to propose a new definition of philosophy, one that is tested with respect to both its origin, in Plato, and its contemporary state. The essays that follow are ordered according to what Badiou sees as the four great conditions of philosophy: philosophy and poetry, philosophy and mathematics, philosophy and politics, and philosophy and love.

    Conditions provides an illuminating reworking of all the major theories in "Being and Event". In so doing, Badiou not only develops the complexity of the concepts central to "Being and Event" but also adds new ones to his already formidable arsenal. The essays contained within "Conditions" reveal the extraordinary and systematic nature of Badiou's philosophical enterprise.


    Wieviele Jahre hat ein Jahrhundert? Diese Frage gewinnt ihren Sinn aus dem Standpunkt, den man dem Jahrhundert gegenuber einnimmt, ob es etwa derjenige der politischen Geschichte ist, der des Totalitarismusbegriffs oder derjenige der Entwicklung des globalen Kapitalismus. Retrospektiv, weitblickend und personlich zugleich entwirft Badiou einen Parcours durch das zwanzigste Jahrhundert. Ausdrucklich nach dem couragierten Prinzip, das jedes Unternehmen des Denkens sich zu Eigen machen sollte: seiner Zeit anzugehoren, doch in einer beispiellosen Nichtzugehorigkeit.

    Jahrhundert seine Greuel beschert hat?

    Es geht Badiou nicht darum, das Jahrhundert zu rehabilitieren, sondern darum, es als Objekt des Denkens zu konstituieren; sein Denkbarsein entlang seiner realen Fragmente und seiner Subjektivationen verfugbar zu machen; danach zu fragen: 'Wie hat sich das Jahrhundert selbst gedacht? Das Es gebiert inhumane Wahrheiten, die es zu formalisieren gilt, ohne sie zu anthropologisieren. De Franse filosoof Gilles Deleuze behoort tot de meest oorspronkelijke denkers van de twintigste eeuw. Zijn werk heeft niet alleen tal van hedendaagse beinvloed, maar vormt ook een inspiratiebron voor veel literatoren en kunstenaars.

    In deze beknopte monografie geeft de spraakmakende filosoof Alain Badiou een kritische inleiding tot het werk van zijn beroemde voorganger.

    Design aus kultursoziologischer Perspektive

    Wie gewend is Deleuze te beschouwen als de apostel van het verlangen en van de veelvormigheid, moet Badiou's boek wel zien als een opzettelijke provocatie. Op grond van een kritische herlezing van Deleuzes geschriften komt Badiou tot de conclusie dat Deleuze niet de 'dionysische denker van het worden' is waarvoor hij zichzelf hield en vervolgens ook door zijn lezers gehouden werd. Integendeel, uit veel blijkt dat hij ten diepste een ascetisch denker van het zijn en van de eenheid was. Dat Deleuze er maar niet in slaagde zijn zelfverklaarde anti-platonisme gestand te doen, strekte hem volgens Badiou tot eer.

    Badiou's grondige herlezing van Deleuzes werk leidt tot een radicale herziening van de gangbare interpretaties en biedt een aantal belangrijke nieuwe inzichten die ook de meest doorgewinterde Deleuze-lezer zullen verrassen.