El mar entre los dos (Especial Julia) (Spanish Edition)

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Family rooms. Lock in a great price for your upcoming stay Get instant confirmation with FREE cancellation on most rooms! Availability We Price Match. When would you like to stay at Alojamientos el Paramo? Reservations longer than 30 nights are not possible. Enter your dates to check availability. Your departure date is invalid. Check-in Date. Check-out Date. Double Room 2 twin beds and 1 full bed. Parking: Private parking is available on site reservation is not needed and charges apply. Select everything you want to know more about.

What do you want to know about the options you selected? Enter your feedback. Thanks for your time! Your feedback will help us improve so you can book more easily next time. Thanks for your response. Quadruple Room - Disability Access 2 bunk beds. Quadruple Room with Private Bathroom 2 twin beds and 1 full bed. Booked once in the last 12 hours. Need more details before you book your stay? Contact the host. See availability Area Info — Great location - show map. Colegiata Santillana del Mar Church.

Ann-elizabeth United Kingdom. Are you missing any information about this area? Why book with us? Outdoors Outdoor furniture Terrace Garden. Pets Pets are not allowed. Activities Golf course within 2 miles Additional charge. Internet Free! Parking Private parking is available on site reservation is not needed and charges apply. Street parking. Services Daily housekeeping Vending machine drinks Baggage storage Tour desk. General Designated smoking area Heating Family rooms.

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No cribs are available No extra beds are available. No age restriction There's no age requirement for check-in. Cards accepted at this country house Alojamientos el Paramo accepts these cards and reserves the right to temporarily hold an amount prior to arrival. See availability The Fine Print. This property does not accommodate bachelor ette or similar parties. Facilities 8.

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Except on special occasions he wore common clothes for the house, made by his sister, wife, daughter or granddaughters; his togas were neither close nor full, his purple stripe neither narrow nor broad, and his shoes somewhat high-soled, to make him look taller than he really was. But he always kept shoes and clothing to wear in public ready in his room for sudden and unexpected occasions.

Valerius Messala writes that he never invited a freedman to dinner with the exception of Menas, and then only when he had been enrolled among the freeborn after betraying the fleet of Sextus Pompey. Augustus himself writes that he once entertained a man at whose villa he used to stop, who had been one of his body-guard.

He would sometimes come to table late on these occasions and leave early, allowing his guests to begin to dine before he took his place and keep their places after he went out. He served a dinner of three courses or of six when he was most lavish, without needless extravagance but with the greatest goodfellowship. For he drew into the general conversation those who were silent or chatted under their breath, and introduced music and actors, or even strolling players from the circus, and especially story-tellers.

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On the Saturnalia, and at any other time when he took it into his head, he would now give gifts of clothing or gold and silver; again coins of every device, including old pieces of the kings and foreign money; another time nothing but hair cloth, sponges, pokers and tongs, and other such things under misleading names of double meaning. He used also at a dinner party to put up for auction lottery-tickets for articles of most unequal value, and paintings of which only the back was shown, thus by the caprice of fortune disappointing or filling to the full the expectations of the purchasers, requiring however that all the guests should take part in the bidding and share the loss or gain.

He particularly liked coarse bread, small fishes, hand-made moist cheese, and green figs of the second crop; and he would eat even before dinner, wherever and whenever he felt hungry. Cornelius Nepos writes that in camp before Mutina it was his habit to drink not more than three times at dinner.

Afterwards, when he indulged most freely he never exceeded a pint; or if he did, he used to throw it up. He liked Raetian wine best, but rarely drank before dinner. Instead he would take a bit of bread soaked in cold water, a slice of cucumber, a sprig of young lettuce, or an apple with a tart flavour, either fresh or dried.

After dinner he went to a couch in his study, where he remained to late at night, until he had attended to what was left of the day's business, either wholly or in great part. Then he went to bed and slept not more than seven hours at most, and not even that length of time without a break, but waking three or four times.

He would never lie awake in the dark without having someone sit by his side. He detested early rising and when he had to get up earlier than usual because of some official or religious duty, to avoid inconveniencing himself he spent the night in the room of one of his friends near the appointed place. He was so far from being particular about the dressing of his hair, that he would have several barbers working in a hurry at the same time, and as for his beard he now had it clipped and now shaved, while at the very same time he would either be reading or writing something.

His expression, whether in conversation or when he was silent, was so calm and mild, that one of the leading men of the Gallic provinces admitted to his countrymen that it had softened his heart, and kept him from carrying out his design of pushing the emperor over a cliff, when he had been allowed to approach him under the pretence of a conference, as he was crossing the Alps. His teeth were wide apart, small, and ill-kept; his hair was slightly curly and inclining to golden; his eyebrows met.

His ears were of moderate size, and his nose projected a little at the top and then bent slightly inward. He was not very strong in his left hip, thigh, and leg, and even limped slightly at times; but he strengthened them by treatment with sand and reeds. He complained of his bladder too, and was relieved of the pain only after passing stones in his urine. Since hot fomentations gave him no relief, he was led by the advice of his physician Antonius Musa to try cold ones. Hence his constitution was so weakened that he could not readily endure either cold or heat.

He travelled in a litter, usually at night, and by such slow and easy stages that he took two days to go to Praeneste or Tibur; and if he could reach his destination by sea, he preferred to sail. When however he had to use hot salt water and sulphur baths for rheumatism, he contented himself with sitting on a wooden bath-seat, which he called by the Spanish name dureta , and plunging his hands and feet in the water one after the other.

During the war at Mutina, amid such a press of affairs, he is said to have read, written and declaimed every day. In fact he never afterwards spoke in the senate, or to the people or the soldiers, except in a studied and written address, although he did not lack the gift of speaking offhand without preparation. Even his conversations with individuals and the more important of those with his own wife Livia, he always wrote out and read from a note-book, for fear of saying too much or too little if he spoke offhand.

He had an agreeable and rather characteristic enunciation, and he practised constantly with a teacher of elocution; but sometimes because of weakness of the throat he addressed the people through a herald. One book has come down to us written in hexameter verse, of which the subject and the title is "Sicily. Though he began a tragedy with much enthusiasm, he destroyed it because his style did not satisfy him, and when some of his friends asked him what in the world had become of Ajax, he answered that "his Ajax had fallen on his sponge.

With this end in view, to avoid confusing and checking his reader or hearer at any point, he did not hesitate to use prepositions with names of cities, nor to repeat conjunctions several times, the omission of which causes some obscurity, though it adds grace. He did not spare even Tiberius, who sometimes hunted up obsolete and pedantic expressions; and as for Mark Antony, he calls him a madman, for writing rather to be admired than to be understood. Of course his frequent transposition or omission of syllables as well as of letters are slips common to all mankind.

His teacher of declamation was Apollodorus of Pergamon, whom he even took with him in his youthful days from Rome to Apollonia, though Apollodorus was an old man at the time. Later he became versed in various forms of learning through association with the philosopher Areus and his sons Dionysius and Nicanor. Still he was far from being ignorant of Greek poetry, even taking pleasure in the Old Comedy and frequently staging it at his public entertainments.

He even read entire volumes to the senate and called the attention of the people to them by proclamations; for example, the speeches of Quintus Metellus "On Increasing the Family," and of Rutilius "On the Height of Buildings"; to convince them that he was not the first to give attention to such matters, but that they had aroused the interest even of their forefathers. But he took offence at being made the subject of any composition except in serious earnest and by the most eminent writers, often charging the praetors not to let his name be cheapened in prize declamations.

At the battle of Philippi, though he had made up his mind not to leave his tent because of illness, he did so after all when warned by a friend's dream; fortunately, as it turned out, for his camp was taken and when the enemy rushed in, his litter was stabbed through and through and torn to pieces, in the belief that he was still lying there ill. All through the spring his own dreams were very numerous and fearful, but idle and unfulfilled; during the rest of the year they were less frequent and more reliable.

It was likewise because of a dream that every year on an appointed day he begged alms of the people, holding out his open hand to have pennies dropped in it. If his shoes were put on in the wrong way in the morning, the left instead of the right, he considered it a bad sign. But he was especially affected by prodigies.


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When a palm tree sprang up between the crevices of the pavement before his house, he transplanted it to the inner court beside his household gods and took great pains to make it grow. He also had regard to certain days, refusing ever to begin a journey on the day after a market day, or to take up any important business on the Nones; though in the latter case, as he writes Tiberius, he merely dreaded the unlucky sound of the name.

For example, having been initiated at Athens and afterwards sitting in judgment of a case at Rome involving the privileges of the priests of Attic Ceres, in which certain matters of secrecy were brought up, he dismissed his counsellors and the throng of bystanders and heard the disputants in private.

But on the other hand he not only omitted to make a slight detour to visit Apis, when he was travelling through Egypt, but highly commended his grandson Gaius for not offering prayers at Jerusalem as he passed by Judaea. Through their confidence in this the people of Velitrae had at once made war on the Roman people and fought with them many times after that almost to their utter destruction; but at last long afterward the event proved that the omen had foretold the rule of Augustus.

On a sudden a serpent glided up to her and shortly went away. In the tenth month after that Augustus was born and was therefore regarded as the son of Apollo. Atia too, before she gave him birth, dreamed that her vitals were borne up to the stars and spread over the whole extent of land and sea, while Octavius dreamed that the sun rose from Atia's womb.

Later, when Octavius was leading an army through remote parts of Thrace, and in the grove of Father Liber consulted the priests about his son with barbarian rites, they made the same prediction; since such a pillar of flame sprang forth from the wine that was poured over the altar, that it rose above the temple roof and mounted to the very sky, and such an omen had befallen no one save Alexander the Great, when he offered sacrifice at the same altar.

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As he was lunching in a grove at the fourth milestone on the Campanian road, an eagle surprised him by snatching his bread from his hand, after flying to a great height, equally to his surprise dropped gently down again and gave it back to him. When Catulus next day met Augustus, whom he had never seen before, he looked at him in great surprise and said that he was very like the boy of whom he had dreamed.

Some give a different account of Catulus's first dream: when a large group of well-born children asked Jupiter for a guardian, he pointed out one of their number, to whom they were to refer all their wishes, and then, after lightly touching the boy's mouth with his fingers, laid them on his own lips. Just then suddenly catching sight of Augustus, who was still unknown to the greater number of those present and had been brought to the ceremony by his uncle Caesar, he declared that he was the very one whose form had appeared to him in his dream.

Indeed, it was that omen in particular, they say, that led Caesar to wish that none other than his sister's grandson should be his successor. Agrippa was the first to try his fortune, and when a great and almost incredible career was predicted for him, Augustus persisted in concealing the time of his birth and in refusing to disclose it, through diffidence and fear that he might be found to be less eminent.

From that time on Augustus had such faith in his destiny, that he made his horoscope public and issued a silver coin stamped with the sign of the constellation Capricornus, under which he was born. Again, as he was taking the auspices in his first consulship, twelve vultures appeared to him, as to Romulus, and when he slew the victims, the livers within all of them were found to be doubled inward at the lower end, which all those who were skilled in such matters unanimously declared to be an omen of a great and happy future.

From this the whole army inferred that there would one day be discord among the colleagues, as actually came to pass, and divined its result. As he was on his way to Philippi, a Thessalian gave him notice of his coming victory on the authority of the deified Caesar, whose shade had met him on a lonely road. As he was walking on the shore the day before the sea-fight off Sicily, a fish sprang from the sea and fell at his feet. At Actium, as he was going down to begin the battle, he met an ass with his driver, the man having the name Eutychus and the beast that of Nicon; and after the victory he set up bronze images of the two in the sacred enclosure into which he converted the site of his camp.

As he was bringing the lustrum to an end in the Campus Martius before a great throng of people, an eagle flew several times about him and then going across to the temple hard by, perched above the first letter of Agrippa's name. On noticing this, Augustus bade his colleague recite the vows which it is usual to offer for the next five years for although he had them prepared and written out on a tablet, he declared that he would not be responsible for vows which he should never pay.

When he had begun the journey, he went on as far as Astura h and from there, contrary to his custom, took ship by night since it chanced that there was a favourable breeze, and thus contracted an illness beginning with a diarrhoea. Exceedingly pleased at this, he gave forty gold pieces to each of his companions, exacting from every one of them a pledge under oath not to spend the sum that had been given them in any other way than in buying wares from Alexandria.

He also gave these youths a banquet at which he himself was present, and not only allowed, but even required perfect freedom in jesting and in scrambling for tickets for fruit, dainties and all kinds of things, which he threw to them. In short, there was no form of gaiety in which he did not indulge. Besides he used to call one of his favourites, Masgaba by name, Ktistes, as if he were the founder of the island. When Thrasyllus hesitated, he added another verse: "See you with lights Masgaba honoured now? When Thrasyllus could say nothing except that they were very good, whoever made them, he burst into a laugh and fell a joking above it.

He gave but one single sign of wandering before he breathed his last, calling out in sudden terror that forty men were carrying him off. And even this was rather a premonition than a delusion, since it was that very number of soldiers of the pretorian guard that carried him forth to lie in state. At Bovillae the members of the equestrian order met it and bore it to the city, where they placed it in the vestibule of his house. In their desire to give him a splendid funeral and honour his memory the senators so vied with one another that among many other suggestions some proposed that his cortege pass through the triumphal gate, preceded by a statue of Victory which stands in the House, while a dirge was sung by children of both sexes belonging to the leading families; others, that on the day of the obsequies golden rings be laid aside and iron ones worn; and some, that his ashes be collected by the priests of the highest colleges.

But though a limit was set to the honours paid him, his eulogy was twice delivered: before the temple of the Deified Julius by Tiberius, and from the old rostra by Drusus, son of Tiberius; and he was carried on the shoulders of senators to the Campus Martius and there cremated. His remains were gathered up by the leading men of the equestrian order, bare-footed and in ungirt tunics, and placed in the Mausoleum. These the Vestal virgins, with whom they had been deposited, now produced, together with three rolls, which were sealed in the same way.

All these were opened and read in the senate. This sum he ordered to be paid at once, for he had always kept the amount at hand and ready for the purpose. He gave orders that his daughter and his granddaughter Julia should not be put in his Mausoleum, if anything befell them. He added, besides, the names of the freedmen and slaves from whom the details could be demanded. Cicero was really propraetor ; see note on Jul.

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In general, see Scott, Mem. Thayer's Note: And for further much more comprehensive details, be sure to follow the note there. For Prof. The word is here used in its modern sense; cf. The Orcivi senatores were those admitted by Mark Antony under pretence that they had been named in the papers left by Caesar. It sat in the Basilica Julia, with a spear hasta , the ancient symbol of Quiritary ownership, planted before it.

It was divided into four chambers, which usually sat separately, but sometimes altogether, or in two divisions. Slaves who had been punished for crimes facinora p or disgraceful acts flagitia became on manumission dediticii , "prisoners of war. They were distributed to the people instead of money and entitled the holder to receive the sum inscribed upon them. Grain, oil, p and various commodities were distributed by similar tesserae ; cf.

Coenacula autem in summis aedibus esse solebant. The honour was given to Julius Caesar see Jul.

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