Our Unitarian Gospel

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First Parish Church in Taunton. San Juan Unitarian Universalist Fellowship. I Am UU. Recent Post by Page. Keene Unitarian Universalist Church.

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Rumi once wrote that "the real work of religion is permanent astonis What should it do for us, to us and for the world. We would love to hear your thoughts. See More. Arius, and his movement called Arianism, argued that the Bible does not teach a Trinitarian concept of God and that Jesus made no claims to deity. His Unitarian view was rejected as heretical by the Council of Nicea in The Unitarian view remained dormant in church history until after the Protestant Reformation when Michael Servetus in Spain, and Faustus Socinus in Poland, questioned anew the historic Trinitarian doctrine.

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Later, a Hungarian named Frances David led a movement that was the first to be labeled Unitarian. In England, Unitarianism raised its head in the teachings of John Biddle , who attempted to disprove the Trinity from the Bible. In , the congregation left its Episcopal roots to embrace the Unitarian view. Soon afterward, Harvard University followed suit.

Channing, as did most Unitarian ministers of the time, despite their rejection of Trinitarianism, still relied on the Bible for their theological formulations. Unitarians claim that a number of prominent eighteenth and nineteenth century Americans embraced Unitarian, or deist, beliefs. In the twentieth century Unitarianism abandoned any claim to biblical authority.


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In fact, in the years from to , the movement internally debated the very existence of God. Eventually, it fell under the domination of naturalism and humanism. This culminated in with the publishing of the starkly naturalistic Humanist Manifesto.


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  6. One-half of its signees were Unitarian ministers. In the decades since, the UUA has developed into a society of local congregations that focus primarily on liberal social, political, environmental, and gender-related issues. One surprising trend is the increasing growth of neo-paganism and witchcraft in some UUA congregations. The influence of secular humanism, while still strong, has diminished somewhat with the rise of postmodernism.

    The results revealed a number of surprising facts about people involved in the modern UUA. About 1. Only 9. The median age of UUA respondents to the poll was Unitarian Universalists affirm and defend the right of all people to accept or reject any or all religions beliefs. No specific doctrinal perspective is required for membership. We uphold the free search for truth. We will not be bound by a statement of belief. We do not ask anyone to subscribe to a creed. We say ours is a noncreedal religion.

    Ours is a free faith. Christians also affirm the right of free, moral individuals to decide their religious beliefs for themselves. No person should ever be coerced to profess a religion's tenets that they do not actually believe. Nonetheless, Christians also affirm the rights of local and national religious organizations to prescribe doctrinal and behavior standards for membership. Nearly all historic Christian organizations require adherence to essential biblical teachings on the nature of God, the person and work of Jesus Christ, and the way of salvation. Evangelical churches generally require testimony of an experience of acceptance of Jesus Christ as one's personal Savior and Lord see Rom.

    In the last century, most Unitarian Universalists maintained that human reason, intuition, and scientific research were the only reliable sources for discovering all truth. Generally, they rejected supernatural sources of knowledge-especially divine sources of revelation such as the Bible or other religious texts. Nonetheless, in recent decades, many neo-pagan Unitarian Universalists have accepted supernatural beliefs that defy naturalistic presuppositions.

    According to Marta Flanagan,. Christians affirm that human reason, intuition, and scientific research have some limited value for discovering truth about the natural world or spiritual reality. However, they maintain that neither human reason, nor intuition, nor science are capable of discerning all truth-especially that regarding spiritual reality.

    That must come from special divinely inspired revelation see Rom. Christians, therefore, believe that God has revealed truth about His own nature, the creation, and redemption only in the Bible and in the Person of Jesus Christ 2 Tim. What the Unitarian Universalist fellowship offers me is the encouragement to be utterly my most responsible self in matters of theological belief.

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    Unitarian Universalists do not have any stated doctrinal belief concerning the existence or nature of a god. It is entirely the prerogative of each individual to determine what, if any, concept of deity they wish to accept. Historically, Unitarians rejected the traditional Christian doctrine of the Trinity as polytheistic. Currently, however, some Unitarian Universalists profess belief in gods and goddesses of various numbers and kinds. The Bible teaches that there is only one infinite and eternal God.

    He is the creator of all that exists in the universe. Christians maintain that this concept of God is absolutely true and that any other concept is false. Belief in and worship of any other god or gods is considered idolatry and is unacceptable in Christian churches and fellowships see Ex. But whatever we [Unitarian Universalists] call ourselves, Christian, Jew, theist, agnostic, humanist, atheist , most of us would agree that the important thing about Jesus is not his supposed miraculous birth or the claim that he was resurrected from death, but rather how he lived.

    The Apostles Creed and other such statements of dogmatic theology entirely miss this point.

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    John A. Unitarian Universalists who believe that Jesus actually lived-and many do not-regard Him to be merely a moral teacher or religious reformer. They generally reject any notion that He was a divinely inspired leader, and especially reject the claim that He was the unique incarnation of God. The Bible affirms that Jesus not only was a genuine, historical figure who led a moral or religious movement, but was also the unique incarnation of God.

    Thus, He was fully deity and claimed equality with God see John ,14, , 23, , ; Col.

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