Fourth Millennium

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Advanced technology will permit humans to reduce their environmental impact. Therefore for the first time in human history, we can make peace rather than war with nature. Of course Island Civilization means many compromises for human society. His plan requires a significant reduction in the human population, meaning that mankind will only impact a small part of the planet. The rest of Earth is wild and free of civilisation.


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Another subject of critique stems from the reduced population — as this leads to limited diversity our gene pool, thus more vulnerability. Critics argue that any future viral epidemic could wipe out the human race, simply because immunity would be unlikely. However critics argue that this will lead to the conflict over who would get to live where.

It could create class warfare, violence and civil unrest.

Mamasani in the fourth millennium BC

At first glance many people think the Island Civilization plan is unlikely. But as the author states, the whole purpose is to stimulate discussions about a long-term strategy for this planet, which will benefit humans and all forms of the natural world. David is a skilled writer who has portrayed odd characters and complex geniuses throughout his career.


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  • Because the two never married, and because Larsson died intestate, his estate was divided between his father and brother. Gabrielsson has previously said that Larsson had written pages of a fourth book in the series, but that it would never be published while she holds the draft pages. He never let anyone work on his literary texts. He would have been furious. But MacLehose is adamant that Lagercrantz is the right person to continue the series.

    But there is a kind of journalistic authoritativeness about his work.

    Northwest Iran in the fourth millennium B.C.

    Abortion, animal rights, the insanity defense and euthanasia will continue to agonize the thoughtful or be settled by dogma among the unthoughtful for as long as the human mind confronts them. One can also predict that the mind will shape, rather than be reshaped by, the information technology of the future. Why have computers recently infiltrated our lives? Because they have been painstakingly crafted to mesh better with the primitive workings of our minds.

    The graphical user interface windows, icons, buttons, sliders, mice and the World Wide Web represent the coercion of machines, not people. Many other dramatic technological changes will come from getting our machines to adapt to our quirks-understanding our speech, recognizing our faces, carrying out our desires in accord with our common sense-rather than from getting humans to adapt to the ways of machines. Our emotional repertoire, too, ensures that the world of tomorrow will be a familiar place. Humans are a social species, with intense longings for friends, communities, family and spouses, consummated by face-to-face contact.

    Science and technology could transform our world-if it weren’t for human nature.

    E-mail and e-commerce will continue their inroads, of course, but not to the point of making us permanent antisocial shut-ins; only to the point where the increase in convenience is outweighed by a decrease in the pleasure of being with friends, relations and interesting strangers. If our descendants have spaceports and transporter rooms, they will be crammed at Thanksgiving and Christmas.

    But human relationships also embrace conflicts of biological interests, which surface in jealousy, sibling rivalry, status-seeking, infidelity and mistrust. The social world is a chess game in which our minds evolved as strategists. If so, the mental lives of our descendants are not hard to predict. Conflicts with other people, including those they care the most about, will crowd their waking thoughts, keep them up at night, animate their conversation and supply the plots of their fiction, whatever the medium in which they enjoy it.

    If constraints on human nature make the future more like the present and past than futurologists predict, should we sink into despair? Many people, seeing the tragedies and frustrations of the world today, dream of a future without limits, in which our descendants are infinitely good, wise, powerful and omniscient. The suggestion that our future might be constrained by DNA shaped in the savanna and ice ages seems depressing-even dangerous.

    4th millennium BC - Wikipedia

    Many leaps in our quality of life came from the recognition of universal human needs, such as life, liberty and the pursuit of happiness, and of universal limitations on human wisdom and beneficence, which led to our government of laws and not men. Universal obsessions are also the reason that we enjoy the art and stories of peoples who lived in centuries and millennia past: Shakespeare, the Bible, the love stories and hero myths of countless cultures superficially unlike our own. The delights of science-of the Big Bang, the theory of evolution, the unraveling of the genes and the brain-come from the surprise triggered by a conclusion that is indubitably confirmed by experiment and theory but that contradicts standard human intuitions.

    Third-millennium futurologists should realize that their fantasies are scaring people to death. The preposterous world in which we interact only in cyberspace, choose the endings of our novels, merge with our computers and design our children from a catalogue gives people the creeps and turns them off to the genuine promise of technological progress.

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